Tunisia:

 Tunisia:

Tunisia, country of North Africa. Tunisia’s accessible Mediterranean Sea coastline and strategic location have attracted conquerors and visitors throughout the ages, and its ready access to the Sahara has brought its people into contact with the inhabitants of the African interior

According to Greek legend, Dido, a princess of Tyre, was the first outsider to settle among the native tribes of what is now Tunisia when she founded the city of Carthage in the 9th century BCE. Although the story is certainly apocryphal, Carthage nonetheless grew into one of the great cities and preeminent powers of antiquity, and its colonies and entrepôts were scattered throughout the western Mediterranean region. Carthage fought a series of wars with its rival, Rome. Rome prevailed in the mid-2nd century BCE, razed Carthage, and ruled the region for the following 500 years. In the 7th century Arab conquerors converted the native Berber (Amazigh) population of North Africa to Islam. The area was ruled by a succession of Islamic dynasties and empires until coming under French colonial rule in the late 19th century. After achieving independence in 1956, Tunisia pursued a progressive social agenda and sought to modernize its economy under two long-serving presidents, Habib Bourguiba and Zine al-Abidine Ben Ali. However, Tunisia remained an authoritarian state with an all-powerful ruling party and no significant institutions of representative government. (For a discussion of political changes in Tunisia in 2011, see Jasmine Revolution.).

Tunisia’s culture is highly diverse, in part because of long periods of Ottoman and then French rule but also because populations of Jews and Christians have lived among a Muslim majority for centuries. Similarly, the capital, Tunis, blends ancient Arab souks and mosques and modern-style office buildings into one of the most handsome and lively cities in the region. Other cities include Sfax (Ṣafāqis), Sousse (Sūsah), and Gabès (Qābis) on the fertile coast and Kairouan (Al-Qayrawān) and El-Kef (Al-Kāf) in the arid interior.

Tunisia’s people are renowned for their conviviality and easygoing approach to daily life, qualities that Albert Memmi captured in his 1955 autobiographical novel Pillar of Salt:

This warmth, joined with the country’s renowned hospitality and cuisine, has contributed greatly to Tunisia’s growing popularity as a destination for tourists from throughout Europe and the Americas.Tunisia is characterized by moderate relief. The Tunisian Dorsale, or High Tell, a southwest-northeast–trending mountain range that is an extension of the Saharan Atlas (Atlas Saharien) of Algeria, tapers off in the direction of the Sharīk (Cape Bon) Peninsula in the northeast, south of the Gulf of Tunis. The highest mountain, Mount Chambi (Al-Shaʿnabī), located near the centre of the Algerian border, rises to 5,066 feet (1,544 metres), while Mount Zaghwān (Zaghouan), about 30 miles (50 km) southwest of Tunis, reaches 4,249 feet (1,295 metres). Between the limestone peaks of the central Tunisian Dorsale and the mountains of the Northern Tell—which include the sandstone ridges of the Kroumirie Mountains in the northwest that reach elevations of 3,000 feet (900 metres)—and the Mogods, a mountain range running along the deeply indented coastline to the north, lies the Majardah (Medjerda) River valley, formed by a series of ancient lake basins covered with alluvium. This valley was once the granary of ancient Rome and has remained to this day the richest grain-producing region of Tunisia.

To the south of the Tunisian Dorsale lies a hilly region known as the Haute Steppe (High Steppes) in the west and the Basse Steppe (Low Steppes) in the east. These have elevations ranging from about 600 to 1,500 feet (180 to 460 metres) and are crossed by secondary ranges trending north-south. Farther south there is a series of chott (or shaṭṭ; salty lake) depressions. Large plains border the eastern coasts; south of Sousse lies Al-Sāḥil (Sahel) and south of Gabès is Al-Jifārah (Gefara) Plain. The extreme south is largely sandy desert, much of it part of the Great Eastern Erg of the SaharThe population of Tunisia is essentially Arab Berber. However, throughout the centuries Tunisia has received various waves of immigration that have included Phoenicians, sub-Saharan Africans, Jews, Romans, Vandals, and Arabs; Muslim refugees from Sicily settled in Al-Sāḥil after their homeland was captured by the Normans in 1091. The most notable immigration was that of the Spanish Moors (Muslims), which began after the fall of Sevilla (Seville), Spain, as a result of the Reconquista in 1248 and which turned into a veritable exodus in the early 17th century. As a result, some 200,000 Spanish Muslims settled in the area of Tunis, in the Majardah valley, and on the Sharīk Peninsula in the north, bringing with them their urban culture and more advanced agricultural and irrigation techniques. Finally, from the 16th to the 19th century, the Ottomans brought their own blend of Asian and European traditions. This great ethnic diversity is still seen in the variety of Tunisian family names.Arabic is the official language, and most natives speak a dialect of Tunisian Arabic. Modern Standard Arabic is taught in schools. The cultural Arabization of the country was largely completed by the end of the 12th century, and currently only a tiny fraction of the population—most of them in the south—still speak one of the Berber languages. French, introduced during the protectorate (1881–1956), came into wider use only after independence, because of the spread of education. It continues to play an important role in the press, education, and government. To a lesser extent, English and Italian also serve as lingua francasVirtually the entire population is Muslim, and Islam, in its Mālikī Sunni form, is the state religion. Christian and Jewish minorities have declined substantially in number since independence; non-Muslims numbered more than 300,000 in 1956 but have since been reduced to only tens of thousands. Official openness to religious diversity permits both communities to practice their faiths.